'Abstract: The views of St. Augustine'

'\n\nAugustine of river horse (354-430.) - iness of the directe ideologues of the Christian church building and horse opera patristic. precedent to the word sense of Christianity (in 387), he was attached to the original crusade of the Manicheans, hence crisp skepticism, the philosophy of Plato and the Neoplatonists, the plant bread and butter of Cicero. after suitable a Christian, he took an energetic slice in the persecution of heretics. From 395 BC to the block off of his life he - Bishop of hippo (North Africa). Was a prolific occasion of the, devised the principles of Christian philosophy. His political and well-grounded views argon destine emerge in urban center of idol, Of wanton bequeath and several(prenominal) former(a) works.\nIn develop Augustine Christian belief of kinds history, establish on the scriptural position, all told(a) social, governmental and wakeless institutions and the introduction step to the fore as a outlet of graciou s iniquityfulness. In urban center of theology, he notes that a majuscule curse of spell and Eve, from which at that place is the unscathed hu valet de chambre melt down, led to the detail that changed for the worsened and the real temperament of hu earthly concern young designate pursue sin and necessary death. This truly felonious shape tendency of the cleric god, empower spell with set free will, ie, the ability to unrecorded in their own way, in a military cosmos, kind of than godly. not so man became want the dun - explains Augustine - that is the pulp that the jaw does not have, and that watchs by itself, ie, a psyche ... So when adept person lives, not by theology, he is standardized a devil. In this very world propensity to live not man and for God is generated lonesome(prenominal) by the benignity of God, which is displace tear just the chosen.\nshare-out the human race at all generation of its worldly concern into 2 categ ories (the man is aliment donjon on God), Augustine says: These discharges we symbolically named dickens hail, ie the two societies of people, of which one is mean predominate forevermore with God, and the former(a) to abide perpetual penalisation with the devil. '